AN OVERVIEW OF THE IGBO COSMOLOGIC-ONTOLOGICAL CONCEPTION AND THE STRUCTURE OF THE WORLD: A PHILOSOPHICAL REFLECTION
- Department of Philosophy, Faculty of Arts Nnamdi Azikiwe University Awka, Nigeria.
- Abstract
- Keywords
- Cite This Article as
- Corresponding Author
Practically speaking, the way people understand reality (ontology) cuts across the nexus of their thought pattern, belief system and consequently their general attitude to life. Hence, ontology and cosmology are at the basis of Igbo conception of reality and also the spiritual and physical operations of the human world. It is an established fact that a traditional Igbo would like to hold tenaciously to the already established concepts by the Igbo forebears. Hence, any attempt at a critical analysis of these accepted concepts are quickly waved off with such statements as: it has been so and has to remain so. For the Igbo, it is morally wrong to question the wisdom of the ancestors. The wisdom of the ancestors is to be cherished, preserved and propagated to the future generations and not to be questioned or criticized. But materiality is part of reality. As such, neither the created beings nor the universe in general are static but rather dynamic. Dynamism is the natural condition of existence in the world of the moving and sensible reality. Hence, peoples concepts of reality should be necessarily subjected to constant evaluation and re-evaluation in order to ascertain their validity. Thus, the main purpose of this research is to challenge and encourage Igbo-African scholars to delve into many traditional concepts as to critically evaluate them either to discover the truth hidden in them or to make possible the attainment of certainty. However, the research adopts primarily the method of philosophical appraisal to reach to the goal of the research.
[Ignatius Nnaemeka Onwuatuegwu PhD (2021); AN OVERVIEW OF THE IGBO COSMOLOGIC-ONTOLOGICAL CONCEPTION AND THE STRUCTURE OF THE WORLD: A PHILOSOPHICAL REFLECTION Int. J. of Adv. Res. 9 (May). 25-30] (ISSN 2320-5407). www.journalijar.com
Department of Philosophy, Faculty of Arts Nnamdi Azikiwe University Awka, Nigeria